• Tempus Fugit@lemmy.world
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    1 month ago

    Lol, you can try to strawman your way out of this, but I’m not falling for it. All I’m saying is that it’s widely understood “neighbors” refers to everyone “God puts in one’s path.” And that “loving your neighbor” is fundamental to Christianity.

    You must assume I’m a Christian or something. I’m not, and it’s directly because of people like this priest. I will say I respect Jesus’ humanist tendencies and he was mostly a noble man, if he ever existed.

    • FuglyDuck@lemmy.world
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      1 month ago

      Does “any one god puts in your path” include… Idunno. Slaves?

      Show me the verse Jesus overturns that set of laws? Show me the verse where Jesus tells you not to beat your slaves? or the one where he beats the shit out of a dealer in slaves.

      Jesus would have encountered slaves regularly. It’s incomprehensible that in that time and place, he did not have occasion to speak about it, or do something about it. yet not a peep.

      you cannot tell me that Jesus had the same understanding of neighbor you and I do, because he didn’t. His understanding of “neighbor” was definitely not all-inclusive, because it didn’t include slaves.

      as much bad blood as there was, Samaritans were still israelites. even if some of the shit they pulled was quite metal.

      • Em Adespoton@lemmy.ca
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        1 month ago

        Samaritans weren’t Israelites to the Jews, because they had lost their lineage and intermarried with the surrounding peoples. Just look at Jesus’ interaction with the Samaritan woman at the well.

        And then look at how Jesus’ disciples interpreted the command in relation to Greeks, Ethiopians, and… even slaves (the entire letter to Philemon deals with exactly this point, instructing the non-Jewish Philemon to treat his escaped slave Onesimus as a brother/kin, not as Romans treated their slaves).